Team:Heidelberg/Human Practices
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{{:Team:Heidelberg/Pagetop|human_practices}} | {{:Team:Heidelberg/Pagetop|human_practices}} | ||
=Human Practices= | =Human Practices= | ||
- | + | The public attitude toward synthetic biology is one of the most | |
+ | important aspects, influencing its future development by determining | ||
+ | the social acceptance, commercial application and funding. | ||
+ | |||
+ | For this reason, the psychological part of the human practice project | ||
+ | of the Heidelberg team 2010 focused in proving the relationship | ||
+ | between people’s knowledge of synthetic biology and its acceptance. To | ||
+ | prove this relationship we invited 71 participants and divided them | ||
+ | into three groups which got different kind of knowledge. Afterward, | ||
+ | the participants had to fill in a questionnaire referring their | ||
+ | acceptance. | ||
+ | |||
+ | The philosophical part considers the problem of public acceptance and | ||
+ | perception of synthetic biology from a more general point of view: the | ||
+ | question is, if, with the actual terms currently used in synthetic | ||
+ | biology, a critical public discussion could even be possible. To | ||
+ | consider this question some central terms like “artificial cell” or | ||
+ | “living machine” were analyzed, which are semantically paradox itself: | ||
+ | how can something be alive and dead at the same time? How is it | ||
+ | possible to have something, invented by humans and at the same time | ||
+ | developed evolutionary? | ||
+ | |||
+ | The human practice team considered not only the problematically | ||
+ | relationship between society and synthetic biology in general it also | ||
+ | focused on the competition itself. | ||
+ | |||
+ | We tried to answer the questions if animal experiments (like they were | ||
+ | conducted by our team) were ethically justified, if in general, these | ||
+ | testing were acceptable for a collegiate field of research like iGEM | ||
+ | and if the competition can handle the responsibility that comes along | ||
+ | with such experiments. | ||
+ | |||
+ | But why is the analysis of all this (knowledge, terms, and animal | ||
+ | testing) necessary? There have been made lots of surveys by past iGEM | ||
+ | teams and almost uncountable ethical reflections. So, what is the | ||
+ | difference to our project this year? Well, never before had a team | ||
+ | invited two neutral experts, studying psychology and philosophy, to | ||
+ | work on their human practice project. Furthermore, the past surveys were | ||
+ | neither representative nor methodically correct and with this have no | ||
+ | explanatory power. The ethical considerations were superficially and | ||
+ | mostly limited to questions of security and safety which are commonly | ||
+ | clarified. Thus, the difference will be an appropriate methodical approach | ||
+ | that is based in the social and empirical sciences. | ||
{{:Team:Heidelberg/Pagemiddle}} | {{:Team:Heidelberg/Pagemiddle}} | ||
{{:Team:Heidelberg/Bottom}} | {{:Team:Heidelberg/Bottom}} |
Latest revision as of 03:48, 28 October 2010
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